What Happened to the Office of LDS Church Patriarch?

By Sandra Tanner


On April 6, 2013 the Salt Lake Tribune announced the death of Eldred G. Smith, at the age of 106, the longest-serving LDS General Authority and last to hold the position of Church Patriarch. He was also the great-great-grandson of Joseph Smith’s brother Hyrum. Originally the office was to be passed down through the Smith lineage, but the LDS Church dropped the position in 1979, when Eldred G. Smith was retired.1 The article brought attention to the often ignored problem of the demise of a church priesthood office supposedly established by revelation.

Joseph Smith claimed through revelation to re-establish the ancient order of “Patriarch,” patterned after the father’s blessings given in the Bible (see Genesis 27 and Genesis 49). Unlike the Old Testament blessings given by a father on his deathbed to his sons, today the LDS blessings are given by non-relatives to various members of the church as a sort of road map for their lives and declares their lineage through one of the tribes of Israel.

Mormonism claims that the designation “Patriarch” is the same as “Evangelist.” LDS Apostle Bruce R. McConkie wrote:

Having lost the true knowledge of the priesthood and its offices, and knowing nothing of patriarch blessings as a necessary part of church administration, the false traditions of the sectarian world have applied the designation evangelist to traveling preachers, missionaries, and revivalists. The sectarian theory is that evangelists travel to spread the gospel.2

[Bold in quotations is added for emphasis and does not appear in originals.]

However, there is absolutely nothing in the New Testament about the need of Patriarchs in the church. Also, there is nothing in the Bible to indicate that an evangelist was ever known as a Patriarch. The word “evangelist” comes from the Greek word evangel, which means “the good news.” Thus an evangelist is one who proclaims “the good news.” Paul wrote to Timothy “Preach the word; . . . do the work of an evangelist” (2 Timothy 4:2, 5).

Smith originally ordained his father to the office of Church Patriarch, who was later succeeded by Hyrum Smith, Joseph’s older brother. The Doctrine and Covenants, sec. 124:91-92, states: “let my servant William be appointed, ordained, and anointed, as counselor unto my servant Joseph, in the room of my servant Hyrum, that my servant Hyrum may take the office of Priesthood and Patriarch, which was appointed unto him by his father, by blessing and also by right; That from henceforth he shall hold the keys of the patriarchal blessings upon the heads of all my people, . . .”

Prior to 1979 this office was part of the LDS Church General Authorities and held by direct descendants of Smith. The Encyclopedia of Mormonism, vol. 3, under PATRIARCH, explains:

Before 1979, Patriarch to the Church was a Church officer whose chief duty was to confer patriarchal blessings on Church members who generally did not have the service of stake Patriarchs readily available to them. The Prophet Joseph Smith explained that an “evangelist” (as in Ephesians 4:11) is a “patriarch” (TPJS, p. 151); that is, he confers the blessings of a patriarch upon members of the Church. Patriarchs are currently ordained in individual stakes of the Church, but for many years there was a patriarch to the entire Church. He was considered one of the General Authorities.

Today the LDS Church no longer has the office of Patriarch as part of the General Authorities. Currently one man in each stake, or diocese, of the church is set apart as the local Patriarch. But this is a complete reversal of the original office. Since this top leadership position was claimed to be established by revelation one is left to wonder why it was removed. Evidently the LDS Church leaders were concerned about continuing an office that required one to be a Smith descendant. Again Mormons are faced with the problem of current policy overriding past revelation. If it required a revelation to end the ban on blacks holding the LDS priesthood, why wouldn’t it require a revelation to nullify the office of Church Patriarch which was established by revelation? (For more information on this, read Lost Legacy: The Mormon Office of Presiding Patriarch, by Irene Bates and E. Gary Smith, University of Illinois Press.)


Footnotes:

  1. Longest-serving Mormon general authority dies at 106,” Salt Lake Tribune, (April 6, 2013). ↩︎
  2. Bruce R. McConkie, Mormon Doctrine, second ed. (Bookcraft, 1979), p. 242. ↩︎


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